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» Location : 58-Km From Chennai, Tamil Nadu
» Also Called : Mamallapuram, The City Of Bali
»Famous : Centre For Pallava Culture And Arts
» Important Festivals Celebrated : Dance Festival In The Month Of December
Tamilnadu Pilgrimage
» Kanchipuram
» Kanyakumari
» Madurai
» Mahabalipuram
» Rameshwaram
more South India Pilgrimage
About Mahabalipuram
The history of Mahabalipuram dates back to two thousand years, it contains nearly forty monuments of different types including an "open air bas relief" which is the largest in the world, for centuries it has been a centre of pilgrimage, it figures in the early annals of the British search for the picturesque in India in the 18th century, today it attracts shoals of foreigners in search of relaxation and sea bathing, and most strange of all, it has an atomic power plant for neighbour. A small library has been written on it. Over its history and that of its monuments a number of scholarly controversies rage.
Mahabalipuram was already a centre of pilgrimage when, in the 7th century Mamalla made it a seaport and began to make temples fashioned of rock. It was through Mahabalipuram that many Indian colonists, who included sages and artists, migrated to Southeast Asia. Sri Lanka's national chronicle, the "Mahavamsa" testifies to this fact.
Temple Town Of Tamil Nadu
Located at a distance of 58-km from Chennai, Mahabalipuram has everything that makes a site memorable; tradition, history, piety, western annals, and current importance as a centre of tourism.
Name Of The Site
The proper name of the site is "Mamallapuram", after Mamalla, an honorific of the Pallava king, Narasimha Varman I (630-668), who created the earliest of its monuments. But it is popularly called "Mahabalipuram", or "The city of Bali", whom Lord Vishnu chastised for his pride and of whom there is a relief in one of the excavated temples here.
Temples In Mahabalipuram
There are, or rather were, two low hills in Mahabalipuram, about 400m from the sea. In the larger one, on both sides, there are eleven excavated temples, called Mandapas, two "open air bas reliefs", one of which is unfinished, and a third enclosed one. Out of a big rock standing free nearby there is a "cut out" temple, called a "Ratha". This type is unique to Mahabalipuram.
Out of the other hill, much smaller and standing about 200m to the south, are fashioned five more rathas, and three big sculptures of a Nandi, a Loin and an Elephant. On the top of the bigger hill there is a structural temple, and a little distance the magnificent beginnings of a Vijayanagar Gopura and also survivals of what is believed to be a palace.
The Shore Temple
The Shore Temple occupies a most extraordinary site, by the very margin of the Bay of Bengal so that at high tide the waves sweep into it and the walls, with their sculptures, have been eroded by the winds and waves of thirteen centuries. The European name for Mahabalipuram, since the first western visitor wrote of it in the 16th century, is the "Seven Pagodas".
There are not seven temples here. The number has been made up fancifully and even whimsically. Some of the Europeans believed that the sea has overwhelmed a part of the town containing some temples. But, there is no sunken city in the waves off Mahabalipuram. The European name, "Seven Pagodas", is irrational and cannot be accounted for.
The Shrines In The Shore Temple
There are three shrines in the Shore Temple. That facing the sea and another facing west into the township are Saiva. The one between is Vaishnava, with an image of Lord Anantasayi made of live rock. There are Vimanas over the Saiva (also spelt as Shaiv or Shaiva) shrines, but none over the third; it seems to have disappeared with time. There are Somaskanda reliefs on the walls of the Saiva shrine. In front of the eastern shrine there is a stone dhvajastambha, frequently under the waves. The light that shone on it at night must have been the last sight of home for thousands of Pallava citizens immigrating to South East Asia.
The Dhvajastambha and the Balipitha, which normally stand in front of the main shrine, are here located to the west of the shrine. There was a Prakara here, with small Nandis on its walls. Some of the Nandis still stand on the survivals of the walls.
Till some decades ago parts of the temple were under sand. The sea is an ever-present danger. A semi-circular groyne wall has been built to the east. But what is notable is the fact that the temple has survived all these centuries. Built by Narasimha Varman II Rajasimha, the maker of the Kailasanatha temple in Kanchipuram in the 8th century, this is one of the earliest structural temples in Tamil Nadu.
Temple Of Sthalasayana Perumal
Immediately to the north of the bigger hill there is the temple of Sthalasayana Perumal, much enlarged in Vijayanagar times. By the very margin of the sea, with the waves often flowing at its foot, there is a magnificent fane with three shrines in an axial line, called the "Shore Temple".
To the west of the five Rathas there are three more rathas, two side by side. About 600 m north of Mahabalipuram, along the coast, is Saluvankuppam, where there are magnificent excavated temples and, near it, a rock Mandapa with tiger heads along its periphery, called the "Tigers Cave". Between Saluvankuppam and Mahabalipuram, less than 200m from the sea, stands another structural temple, the Mukunda Nayanar.
Each and every one of these monuments of different types, structural temple, excavated temple "cut out" temple, "open air bas relief", not to mention sculptures and Mandapas to be found here and there, is important and interesting. The Shore temple, the celebrated "open air bas relief" called "Arjuna's Penance", the Mahishamardhani and the Adivaraha "Cave" temples and the Five Rathas are the especial rewards of the visitor. All the monuments are Pallava except that the original Sthalasayana Perumal temple was expanded in Vijayanagar times. To the Chola days belongs a Mandapa at the entrance to the township.
The Depictions Of Arjuna's Penance
There have been strong differences of opinion among eminent scholars on what this scene depicts. An old view was that it represents Bhagiratha's penance. But the opinion that currently holds the field is that it depicts Arjuna's Penance. This "Mahabharatha" incident, also represented in both mural and relief in Lepakshi and a number of other sites, relates to Arjuna's obtaining a weapon to use in the impending war against the Kauravas.
Bharavi, the Sanskrit dramatist, who, it is believed, was living in Kanchipuram in the seventh century, when this masterpiece was made, has made it his theme in his "Kiratarjuniyam". The Pallava court in that century was a nest of singing birds. It is highly probable that it is this scene, which is depicted here. The main scene of action is on the southern face. Here an ascetic is performing severe penance, standing on one leg. Near him is Lord Shiva, with His attendants. Immediately below them there is a small shrine with a relief of Lord Vishnu inside. By its side are many seated sages in meditation.
The fissure indicates a river. This is clear from a fact and a suggestion. The fact, also strengthened by the presence of water serpents, is the depiction at the edge of the southern surface of some persons performing the rite of "Sandhya vandhana" by the river. The suggestion is that, in Pallava days, actual water flowed down the cleavage from the hill behind, where there are survivals of what would be called a water tank. The notion is similar to what is found in the Isurumuniya in Anuradhapura, the ancient capital of Sri Lanka.
On the northern face are some huge elephants, among the very best of their kind in the whole range of Indian sculptures. There is, besides, the hypocritical cat which, pretending to perform penance, draws to it a number of unfortunate unsuspecting rats. This is a touch of humour not very common in Indian art. There are, besides, the Lion, the Tiger, the Boar. In the upper part off the surface there are rows of semi-divine beings effortlessly flying, all towards the fissure. Close by is placed an engaging composition of a monkey picking out lice from the head of another. It was brought here from near the Mukunda Nayanar temple.
A little distance to the south there is an unfinished attempt at the depiction of the very same scene on another boulder. Probably the maker of the first bas-relief initially tried his hand here.
There is a third bas-relief, this time depicting Sri Krishna protecting the good people of Brindavan from Indra's wrath by interposing a mountain. This is a fine pastoral scene, which visitors to Mahabalipuram in the early centuries would have readily understood. Strangely enough, there are a few small sphinxes and gryphons at the edges of the huge composition. A Mandapa was built in Vijayanagar times in front of what originally was an open-air bas-relief.
Arjuna's Penance - An Open Air Bas Relief
If a temple by the sea and, at times, in the sea is a tour de force, the "open air bas relief" is even more so. In Mahabalipuram alone of all innumerable sites of monuments in India sculptor was impelled to choose a large cliff face on which to make his carvings. What is more, he chose a scene from the "Mahabharatha" (also spelt as Mahabharata), which a great Sanskrit dramatist, probably then living in Kanchipuram, had popularised.
This surface, 29m by 13m, consists of two large boulders with a fissure in between. In the cleavage there are a serpent god and a serpent goddess in the act of worship. Covering the surface on the boulders on either side of them there are nearly one hundred figures of Gods, sages semi-divine beings, huge elephants and a few other animals.
The Five Rathas - The Dharmaraja, The Bhima, The Arjuna, The Draupadi and The Sahadeva
The Five Rathas, about 200 m south of the main hill, were fashioned out of a smaller hill sloping down from the south. From the largest part was made the biggest of the five rathas, the Dharmaraja. Then followed onwards north, in the descending order of height, the Bhima, the Arjuna and the Draupadi.
A little to the west of Draupadi there was a comparatively large rock and out of it the Sahadeva Ratha was made. Immediately in front of the Draupadi again two smaller rocks were sculptured into an elephant and a lion. Behind the Draupadi and the Arjuna, which stand on a common base, there is a Nandi.
Not Exactly Temple Chariots!
These rathas (an irregular expression, for they are really Vimanas, and not temple chariots, as the word means) perpetuate the forms of the temple in use when they used to be made of perishable materials. A Pallava who must have been something of an art critic or art historian decided that these styles should be preserved in eternal rock. Outside Mahabalipuram except in Kazhugumalai (in Tirunelveli district), there is nothing like these rathas anywhere in India.
There are four rathas elsewhere in Mahabalipuram so that there are nine in all. Among themselves they represent four main styles: the apsidal, the barrel vaulted, the domical and the so-called "hut". The third was to dominate the future, with some modifications. The first two are comparatively rare and the last very much so.
The rathas with the domical sikhara are the Dharmaraja, the largest of them all; the Arjuna, a smaller version of the first, the Pidari and the two Valayankuttai, these three located elsewhere in Mahabalipuram. The Bhima Ratha and Ganesa Ratha, which is near the larger hill, are barrel vaulted, the Sahadeva is apsidal, and the Draupadi is "hut shaped".
There are some superb sculptures on the Dharmaraja and the Arjuna. The former contains splendid divine and secular portraits, with labels beside some of them. The later are certainly kings, but it is difficult to identify them. There are some lovely royal couples on the Arjuna. Again, it is impossible to say who they are. Nevertheless, these sculptures show how beautifully delicate and sensitive Pallava sculpture is, making it one of the great schools of Indian art.
The lion, Goddess Durga's mount, stands right in front of Her shrine, here called the "Draupadi". Just alongside the apsidal Sahadeva Ratha stands the elephant, also apsidal in shape. Such touches are frequent in Mahabalipuram. It is very probable that there was a school of sculpture here in ancient days. For, probationary and incomplete sculptural and architectural efforts are to be seen at every turn. An important point is that not a single monument in Mahabalipuram is quite complete.
Mahishamardhani and the Adivaraha Mandapas
Of the many excavated rock temples in Mahabalipuram anomalously called "Mandapas", two of the best are the Mahishamardhani and the Adivaraha. The former contains on walls facing each other two of the most superb sculptural reliefs known to Indian art, both connected with each other in their common scriptural source. The latter Mandapa has two groups of royal sculptures, also facing each other. Besides, it is the only temple in Mahabalipuram apart from the Sthalasayana Perumal, where worship continues today, but fitfully.
The Mahishamardhini temple has been excavated in a rock on the eastern side of the top of the hill. Right above it there is a structural temple, one of four of a lighthouse for decades until a new lighthouse was erected close by. Near the Mahishamardhani temple there is a smaller rock where an unfinished attempt at excavating a fane has been made.
There are three shrines in the Mahishamardhani Mandapa. A small Mandapa projects forward from the central shrine. On the northern and southern walls of the Ardhamandapa there are the great sculptural reliefs of Goddess Durga fighting the demon and of Lord Vishnu in His cosmic sleep. The incidents are from two consecutive cantos of the "Devi Mahatmyam". In the one relief the energy with which the young Goddess goes forth to war with the buffalo headed demon is in magnificent contrast with the cosmic sleep of Lord Vishnu on His serpent couch.
The royal groups in the Adivaraha temple are, in one, of a seated king with two queens flanking him and, in the other, of a standing king with two consorts standing by him. There are many opinions but it is generally thought that the seated monarch is Simhavishnu (574-600) and the standing one his son and successor, Mahendra I (600-630). There are, besides, reliefs of many divinities.
Fair & Festival at Mahabalipuram
Dance Festival at Mahabalipuram : The internationally acclaimed and globally renowned "Mahabalipuram Dance Festival" is organised by the Department of Tourism, Government of Tamil Nadu every year in Mahabalipuram - the renowned and ancient 7th century centre for Pallava culture and arts.
The Dance festival starts on the 25th of December every year and is conducted on all Saturdays and Government holidays, upto February first week. Dancers and musicians of repute from India and abroad thrill the crowds every year. Folk dances of India are an added attraction.
Sit before an open-air 'stage' created 13 centuries ago, the incredible monolithic rock sculptures of the Pallavas, next to the sea in this ancient city of Mahabalipuram. Lovers of dance will be treated to a very unique and unforgettably aesthet ic event: Bharathanatyam, Kuchipudi, Kathakali and Odissi, presented by the very best exponents of the art besides folk dances.
How to Get There
Air : Chennai (58-km) is the nearest airport with both domestic and international terminus. Chennai is connected with all the major places in India through the numerous domestic flights. International flights operate from various parts of the world to Chennai.
Rail : The nearest railway stations are Chengalpattu (29-km) and Chennai (58-km). From these stations one has to take road to reach the Mahabalipuram.
Road : Buses are available from Pondicherry, Kanchipuram, Chengalpattu and Chennai to Mahabalipuram daily. The road to Mahabalipuram is good. Tourists can also hire a taxi from Chennai.
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» Location : Island Of Rameshwaram, Tamil Nadu
» Deity Worshipped : Linga Of Sri Ranganatha
» Famous Tradition : A Pilgrimage To Kashi Is Not Considered Complete Without A Pilgrimage To Rameshwaram
» Significance : One Of The 12 Jyotirlingas Of India
Tamilnadu Pilgrimage
» Kanchipuram
» Kanyakumari
» Madurai
» Mahabalipuram
» Rameshwaram
more South India Pilgrimage
Rameshwaram (also spelt as Rameswaram) is a pilgrimage centre of nationwide importance, as Rama is said to have worshipped Shiva here on his way back from SriLanka. The temple is in the island of Rameshwaram, the Banares of the South, connected to the mainland by a bridge. The deity here constitutes one of the 12 Jyotirlingas of India.
The Sacred Pilgrimage To Rameshwaram
A pilgrimage to Rameshwaram is among the important injunctions laid on the Hindu from time immemorial. The great temple of Sri Ramanatha is connected by tradition with Kashi. A pilgrimage to Kashi is not considered complete without a pilgrimage to Rameshwaram. In olden days groups of pilgrims, many of them quite old, walked huge distances to the two temples, taking months and years, and some failing to survive the rigours and dangers of such incredibly long journeys. Men and women knew this cost might be exacted of them, but they repaid it cheerfully.
The Rameshwaram pilgrimage has long been a tradition in South India, particularly in Tamil Nadu, and has passed into folklore. Many kings of old prided themselves on having planted columns of victory in Rameshwaram-Krishna III the Rashtrakuta, in the 10th century; the Hoysala, Vishnuvardhana, in the 12th century.
Everything in and near Rameshwaram is traditionally connected with incidents in the "Ramayana". The Kashi pilgrimage is considered complete not only after worship in the Sri Ramanatha temple but also after a bath in Dhanushkodi, a tip of the island where the Bay of Bengal, called the "Mahodadhi" in ancient times, joins the Indian Ocean, or Ratnakaram, its beautiful old name "Dhanushkodi", in Tamil the "end of the bow", takes its name from a tradition that Sri Rama, at the request of Vibishana, his friend, destroyed the bridge to Sri Lanka with the end of His bow. Dhanushkodi was affected in a cyclone a few years ago.
The Great Temple Of Sri Ramanatha
The temple of Sri Ramanatha, which has over the centuries grown into its present gigantic dimensions, stands on the eastern shore of an island, which is shaped like a conch, which Lord Vishnu bears in one of His hands. No field is ploughed or oil presses any where in the island. A magnificent railway bridge, over a kilometre long and constructed at the beginning of the twentieth century, connects it with the mainland.
To help the pilgrims walking incredible distances, philanthropists used to construct rest houses at intervals along the way. The last of them before Rameshwaram was Thangachimadam, a few kilometres away on the island. Modern means of transport have made these rest houses superfluous. But in their time they were most useful, even vital. The Sethupathis of Ramanathapuram, of which the district Rameshwaram is an administrative part, were called the "guardians of the Sethu", the bridge which, according to tradition, was built for Sri Rama to cross over into Sri Lanka when He set out to recover Sita.
About The Temple
Since it was Sri Rama Himself who, in time honoured tradition, built the temple, it is held in particular reverence. After killing Ravana, He returned to India and, in Rameshwaram, offered worship to Lord Shiva to expiate the sin incurred in destroying him. Intending to set up a Linga, He directed Hanuman to bring one from Kailasa within a certain time. Hanuman was delayed. Meanwhile, the propitious hour for the installation having arrived, Sita Herself prepared one of sand, and offered it worship. This is the Linga of Sri Ramanatha in the temple.
When Hanuman returned with a Linga, He found that it was too late. He was angry and attempted to uproot the Ramalinga. But He failed. To pacify Him Sri Rama directed that his Linga, the "Visvalinga", should also be set up and that worship should first be offered to it. This is the second Linga under worship in the temple.
Shrines Within The Temple
In the principal sanctum there is the Linga of Sri Ranganatha. This is the one, which Sita made and Sri Rama sanctified. There is much delicate artistry in many parts of the sanctum. The Vimana, of three storeys, contains images of Hanuman, the Gandhamadhana Linga, and the Agastya Linga. The Linga of Visvanatha (also spelt as Vishvanatha), which Hanuman brought, is enshrined in another sanctum to the north. Worship is offered to it first.
In yet another shrine there is an image of Visalakshi, the Consort of Visvanatha, Ramanatha's Consort, Parvathavardhani, is enshrined in a sanctum to the right of His. Usually, in Shiva temples, the Goddess is enshrined to the left of the Lord. But here, as in Madurai, this location has not been followed.
Behind the Sri Ramanatha shrine, and between the second and third prakaras, there is a sanctum for Lord Vishnu as "Sethumadhava". Strictly speaking, the name should be "Svetha Madhava". The first word is Sanskrit for "white". The name derives from the fact that the image is of white marble.
Thirthas Within The Temple
There are no less than twenty-two "thirthas" (also spelt as Teertha or Tirtha), or bathing places, mainly within, but a few also outside, the temple. According to time-honoured tradition, the pilgrim bathes first in Agni Tirtha (also spelt Theertham), as the sea to the east of the temple is called (nearby there is a Shankara Matha), and finally in the Kodi tirtha, which is within the temple. The importance of bathing in these "thirthas" derives from the tradition that Sri Krishna Himself did so.
Temple Architecture
The temple 264m east to west and 200m north to south, and with three Prakaras, two big Gopuras and two more unfinished ones, faces east, a few metres from the sea. It contains two Lingas under worship. There are innumerable other shrines and twenty-two "Tirthas" (also spelt as Teerthas), or sacred bathing places.
At the main eastern entrance stands a huge Gopura of nine storeys and 38.4m high. The outermost, or third, corridor, 196m long and 120.4 wide, is one of the achievements of the Hindu artist down the ages. There are about four thousand pillars, each 3.7m high. All are located on a platform 1.5m high. They look like an orderly, petrified forest.
What is truly remarkable, apart from the sheer artistry of it which has so magnificently conquered problems of proportions, height and such like, is that all these stones must have been transported here over long distances and across the sea by a causeway. In Nayak times there was a kind of ford. How the huge stones could have been carried across a turbulent sea is a question the answer to which proves that old Indian engineers were quite advanced in technology.
A huge Nandi, 6.7m long and 5m high, stands beyond the second Prakara. It is made of 'Sudai', a material used for sculptures on Gopuras. On either side of it there are portraits of two of the Nayaks, Visvanatha and Krishnappa.
The western Gopura is smaller than the eastern, but still impressive, being 24m high. On the northern and southern sides there are unfinished Gopuras.
An Interesting Story Is Told Of The Origin Of The Shrine
A Pandya of Madurai, Punyanadhi, once came to Rameshwaram on pilgrimage and performed a sacrifice to propitiate Lord Vishnu. The Lord, in order to test his faith, sent Goddess Lakshmi as an orphan girl.
The Pandya, having no daughter of his own, adopted her and lavished affection on her. One day Lord Vishnu, in the guise of an old ascetic, made his way into her apartment. When the king heard of this, he loaded him with chains and had him imprisoned in the Rameshwaram temple. That night he dreamt that the old man appeared as Lord Vishnu and the girl as Goddess Lakshmi. When he went to the princess apartment, he saw the same sight. On coming to the Rameshwaram temple, he found an image of Vishnu in shackles. Then he realised the enormity of what he had done. But the Lord consoled him and said that He, with Goddess Lakshmi would remain in the temple in shackles. The tradition is that he who bathes in a tank near the shrine and offers worship in that shrine will receive all the benefits of the Kashi pilgrimage.
Sacred sites outside the Temple
§ Sethu : 5-km south of the temple is Sethu, where there is a celebrated temple of Sri Anjaneya, and where, tradition holds, Sri Rama built a bridge to Sri Lanka. In Devipatnam, or Navapashanam, also by the sea, there are nine stones visible at low tide. It is believed that they were set up by Sri Rama to represent the nine planets, the Navagrahas.
§ Gandamadhana Parvata : Outside the temple, on the island, there are a few sites also held sacred. About 2.5-km west of the temple, on a hillock, stands the Gandamadhana Parvata. In this Mandapa footprints of Sri Rama are enshrined. From the top of the Mandapa there is a fine view of parts of the island. 8-km from the temple, on the way to Dhanushkodi, there is a beautiful temple of Sri Kodandarama where, tradition says, Vibishana was crowned when he joined Sri Rama.
§ Uttarakosamangai : 16-km southwest of Ramanathapuram stands the renowed Shiva temple of Uttarakosamangai. Manikkavachagar has sung of it. The Lord is Mangaleshvara and the Goddess Mangalesvari. The temple has inspired many Tamil works of devotion. So, of course, has the Ramanatha temple in Rameshwaram.
To the making, expansion and preservation of these and many other temples in the district, the Setupathis of Ramanathapuram contributed magnificiently. Originally a ruling power in these parts, they were made zamindars by the British. The Sethupathi's proud boast was that he was the guardian of the Sethu. The family is closely connected with the temples in Rameshwaram, Tiruppullani, and Uttarakosamangai.
§ Tiruppullani : Outside the island, there are three other sites traditionally connected with Sri Rama's expedition to Sri Lanka. A big temple in Tiruppullani commemorates the tradition that there the Lord obtained a bow and arrows to use in the impending war from its presiding Deity and also that the Lord of the Ocean who had refused to help Him finally submitted.
Places to stay in Rameshwaram
Accommodation is available at the moderate and economy class hotels, devasthanam cottages and choultries in Rameshwaram.
How to Get There
Air : The nearest airport is at Madurai, at a distance of 154-km.
Rail : Rameshwaram is well connected by trains from all the major cities of India.
Road : State transport buses are available from the railway station to the various places in and around Rameshwaram. For local transportation taxis, auto-rickshaws, cycle-rickshaws and tongas are available. Also city bus service is available in the island.
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» Location : Mangalore, Karnataka
» Historical Significance : Sanctum of Madavacharya
» Nearby Attraction : Malpe, Kollur, Manipal
About 60 kms from Mangalore is a fairly large and upcoming town that was the sanctum of Madavacharya, the great Sanskrit Philosopher.
Places of Interest
The famous temple at Udupi has a fascinating idol of Lord Krishna that is richly adorned with jewels. The main attraction of the temple is the Kanakana Kindi, a small window through which Krishna is believed to have given darshan to his ardent devotee, Kanakadasa.
Around Udupi
§ Maravanthe : A drive up north along the coastal road to Maravanthe, 50 kms from Udupi, is the sandy Maravanthe beach. The endless stretch of golden sand, swaying palm trees, clear blue sky and the gush of the sea attracts a large number of tourists to this spot.
§ Kollur : About 80 kms from Udupi is the tiny hamlet of Kollur.
§ Malpe : About 6 kms Udupi is Malpe. St. Mary's island another delightful get away spot right across Malpe is only a boat ride away.
§ Manipal : 3 kms from Udupi, is a centre of modern learning with well known medical and engineering colleges. MGM college here has an institute of Yakshgana a unique dance drama indigenous to the two districts.
Your visit to Dakshina Kannada is incomplete if you haven't witnessed a Yakshagana performance. It's an all-night event with gorgeous consumes elaborate make-up, quick movments, beating of drums, narrating song with feelings by the Bhagavatar...... the total effect is spell binding.
Academy of Music and Arts is an interesting venue, housing the Hortera Shilpa Art work .
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» Location : Sattenapalli Taluk Of Guntur District
» Presiding Deity : Lord Amareswara (Lord Shiva)
» Architecture : Dravidian Style Of Temple Architecture
» Punyakshetra : Situated At A Sacred Spot Of The Holy River Krishna And A Consecrated Place Of Worship, It Is Of Importance To Both Buddhism And Hinduism.
Andhra Pradesh Pilgrimage
» Amaravati
» Tirupati
more South India Pilgrimage
Amaravati is situated in Sattenapalli Taluk of Guntur District and it is famous as the seat of a temple to Lord Shiva worshipped here as Lord 'Amareswara' and also for the Buddhist sculptures, which are world famous. 'Amareswaram' is considered sacred because of three things, the Krishna River, an important Kshetra with a 'Sthalamahatyam' and the Sri Mahalinga Murthy, which are three sacred principles embodied in one.
The Legends Of Amareswara Temple
The lofty temple of Amareswara is situated at a spot on the river Krishna where it takes a north-to- south course, while the main river flows from west to east. There is a legend that even if the river Krishna flows in floods nothing will happen to that mountain and that the river will have to take some other side to flow. Hence it is that the river Krishna flows north to south at this place. Such spots where the river takes a different course for short distance are considered to be very holy places, where temples are normally built.
There is one legend that the temple was originally Buddhist in origin and later on this was readapted for Hindu worship. There is some force in this contention, since in the 'Amareswara Swami' temple the foundations are laid with the characteristic Buddhist slabs only. Just above the 'Mula Virat' in the Garbhagriha, one can see still a white marble lotus Medallion, done in the delicate and ornate style of the early Buddhist 'Silpas'. The Mula Virat is a long vertical cylinder made of white marble, which is so extensively used in the Buddhist monuments.
This ancient temple dedicated to Shiva enshrines a 15ft high white marble Shiva Lingam, and is surrounded on all the four sides by towering gopuras of the usual Dravidian type of temple Architecture. The 'Vimana' of the temple also shows the same style of architecture.
Situated at a particularly sacred spot of the holy river Krishna and a consecrated place of worship, it is of importance to both Buddhism and Hinduism. Any account of Amaravati will not be complete without reference to the world famous Buddha stupa here.
Festivals in Amaravati
The main festivals in the temple are the Maha Shivaratri, which comes in the 'Magha Bahula Dasami' and the Navaratri and the 'Kalyana Utsavas'.
Places to stay in Amaravati
Accommodation is available in the Rest House, Hotel Mamta and Swapna Lodge at Amaravati. There are also a Public Works Department Travellers Bungalow, some choultries and sheds for pilgrims' to stay.
How to Get There
Road : Amaravati is situated twenty miles northwest of Guntur and is connected with it by a good motorable road. Taxis and buses are available from Guntur. The nearest railheads are Guntur and Vijayawada. There are good bus connections from Guntur to Amaravati.
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» Location : Tirupati, 67-km From Chittoor
» Presiding Deity : Lord Venkateswara or Venkateshwara or Venkatramana
» Said To Be : World's Richest Temple
» Maintained By : Tirumala Tirupati Devasthanam
Andhra Pradesh Pilgrimage
» Amaravati
» Tirupati
more South India Pilgrimage
Tirupati town is 67-km from Chittoor in Chittoor district, the southern portion of Andhra Pradesh. The most important place of interest at the place is the historic shrine of Sri Venkateswara, the Lord of Seven Hills, who is famous all over the country.
The Tirupati Balaji shrine is located on a hill at Tirumala, a cluster of seven hills known as Seshachalam or Venkatachalam with an elevation of 853m (2,800ft.) above the sea level. Said to be the richest temple in the world, this temple is a vibrant cultural and philanthropic institution with a grand history spanning several centuries.It attracts pilgrims from all over the country who stand in line for hours together to obtain a glimpse of the presiding deity for a few fleeting seconds.
The Daily Routines
The daily program starts with 'Suprabhatam' (awakening the Lord) at three in the morning and end with the 'Ekanta Seva' (putting the Lord to sleep) at one in the night. Daily, Weekly and Periodical sevas and utsavams are performed to the Lord. Interested pilgrims can choose from the list and pay to get the 'Sevas' or 'Utsavams' done on their name. Devotees offer their gifts and donations in the "Hundi", which is the main source of income.
A Fine Example Of Dravidian Temple Architecture
The temple at Tirumala is believed to have existed from ancient times. The dynasties like the Pallavas of Kanchipuram, the Cholas of Tanjore, the Pandyas of Madurai and the Kings and chiefs of Vijayanagara, vied with one another in endowing the Shrine and offering worship of the presiding deity. The temple with its gopuram or tower is a fine example of Dravidian architecture.
The elaborate rituals and mode of worship in the temple were prescribed by the saint Ramanujacharya and are being followed even today. Anointing the idol with camphor, and the offering by pilgrims of the hair on their heads by getting themselves shaved by licensed barbers are the important customs in vogue at this temple.
The Vimana or Cupola over the sanctum sanctorum is covered entirely with gold plate and is known as "the Ananda Nilayam". The Shrine consists of three Prakarams or enclosures. The outermost enclosure contains the 'Dhvajastambha' or the banner post and, among others, the statues of Vijayanagara king Krishnadevaraya and his consorts, and of Todarmal, the minister of Akbar. The idol of the deity, the full figure of Lord Venkateswara or 'Venkataramana' or 'Srinivasa' or 'Balaji' (as is called in various parts of the country) has the attributes of both Vishnu and Shiva, preserving and destroying aspects of the Hindu Trinity.
Facilities for Pilgrims
TTD, or Tirumala Tirupati Devasthanam manages the affairs of the temple, the well-being of the pilgrims, the upkeep of the environs in and around the Tirumala hills and sponsors several undertakings that are religious, charitable, social and educational in nature.
The TTD provides ample conveyance and halting facilities to thousands of pilgrims. Many pilgrims climb the hill by walk to fulfil the vow they have taken. Facilities like shelters, drinking waters, toilets, canteens, medical facilities etc are provided for a quick and relaxing walk uphill.
The number of pilgrims visiting Tirumala-Tirupati is increasing every year. To avoid stampedes, TTD has constructed the Vaikuntam Queue Complex, which is a series of inter-connected halls that lead to the main temple. Wide range of facilities ranging from canteen services, toilets, Television etc are provided within the queue complex.
§ Darshan : Different darshans are arranged for the convenience of the pilgrims, The 'Sarvadarshan' (meaning darshan for all, free of cost), special darshan (paid darshan), 'Sudarshanam' (free and paid darshan minimizing the waiting time) and special darshan for the physically disabled and the aged.
§ Commutation & Food : The buses run by the Tirumala- Tirupathi Devasthanam, starting from Tirupati, carry pilgrims and visitors up the hills through the ghat road which is over 22 Km in length. There are also buses that take you to the different places of sight seeing within Tirumala. All these bus services are free of cost.
Vegetarian meals are provided free of cost to devotees, in the Sri Venkateswara Canteen Complex, from 10.00 hrs to 23.00 hrs, everyday. One can avail this facility on production of the free meal coupon, which is distributed inside the temple after worshipping the Lord. About 20,000 pilgrims avail this facility every day.
Festivals in Tirupati
Everyday is a day of festivity at Tirumala. The most famous is the annual festival called 'Brahmotsavam', which is celebrated on grand scale for nine days in September, attracting pilgrims and tourists from all parts of the country. The fifth and ninth days of the festival are especially significant in as much as Garudostavam and Rathotavam takes place on those days.
Prime Attractions of Tirupati
§ Swami Pushkarani : Swami Pushkarani, a tank considered highly sacred by the pilgrims is adjacent to the temple. Pilgrims take a bath here before entering the temple.
§ Other Temple Shrines : There are many places of religious and tourist interest in Tirumala. The Varahaswami Temple, Sri Bedi Anjaneyaswami Temple, Sri Anjaneyaswami Temple, Sri Garuda Temple, Sri Yoga Narasimha Swami Temple etc are the other important shrines in Tirumala. There are also several Teerathams, which are worth a visit.
§ Silathoranam : Silathoranam, a rare geological formation is situated at 1-km north of the temple.
§ Waterfalls : Akasa Ganga waterfalls are about 3-km to the north of the temple. Papavinasanam waterfalls are about 5-km to the north of the temple.
§ Asthana Mandapam : Asthana Mandapam (Sadas Hall) is the venue for the devotional programs like discourses, music concerts, harikathas and bhajans conducted under the auspices of Dharma Prachara Parishat.
§ Lepakshi Emporium : Lepakshi Emporium, an ideal place for purchasing attractive handicrafts at moderate prices, it is situated near Tirumala Tirupati Devasthanams Central Reception Office. T.T.D Gardens, the beautiful ornamental gardens with rare species of plants and trees.
Places to stay in Tirupati
At the Cottages, Choultries or Guest houses in Tirumala. One can also stay at the Hotels in Tirupati. Free accommodation is also provided for pilgrims.
How to Get There
Air : The nearest airport is at Tirupati.
Road : Tirupati is the nearest railway station. There are trains that travel via Renigunta or Gudur, but do not touch Tirupati. In such cases, Renigunta (just 10-km from Tirupati) or Gudur (100-km from Tirupati), are convenient points to alight. From Renigunta/Gudur, one can reach Tirupati by train, bus, or taxi.
Buses : APSRTC buses run from all the important places in the state and between Tirupati and Tirumala. TTD also runs buses between Tirupati and Tirumala, free of cost. Taxis are also available over here.
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space at a serviced apartments, you will have space
to relax and really enjoy your stay. Use our exclusive Corporate service apartments, Executive
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The kitchen has fridge, gas burner stove, toaster, water filter, microwave oven, electric kettle,
etc. All crockery, cutlery and glassware.
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» Location : Idukki District, Kerala
» Languages : Malayalam, Tamil, Hindi And English
» Altitude : 1600 m Above Sea Level.
» Main Attractions : September to May
Hill Stations in Kerala
» Munnar
» Mattupetti
» Ponmudi
more Hill Stations in South India
Munnar is situated at the confluence of three mountain streams namely Mudrapuzha, Nallathanni and Kundala.
This hill station, located at an altitude of 1600 m above sea level, was once the summer resort of the erstwhile British government in South India. Sprawling tea plantations, picture book towns, winding lanes and holiday facilities make this a popular resort town. Among the exotic flora found in the forests and grasslands is the 'Neelakurinji'.
This flower which bathes the hills in blue every twelve years will bloom next in 2006 AD. Munnar also has the highest peak in south India, Anamudi, which towers over 2695 m. Anamudi is an ideal spot for trekking.
Prime Attractions of Munnar
§ Mattupetti :(13 km from Munnar) Situated at a height of 1700 m, Mattupetti is famous for its highly specialised dairy farm, the Indo-swiss live stock project. Over 100 varietes of high yielding cattle are reared here. Visitors are allowed into three of the eleven cattle sheds at the farm.
The Mattupetti Lake and dam, just a short distance from the farm, is a very beautiful picnic spot. The sprawling Kundala tea plantations and the Kundala lake are other attractions in the vicinity. DTPC Idukki provides boating facilities on the Mattupetty Dam. Speed Launch and slow speed motor boats are available on hire.
§ Pothamedu : (6 km from Munnar) Pothamedu offers an excellent view of the tea, coffee and cardamom plantations in Munnar. The rolling hills, the lush mountain and the breathtaking scenery here is ideal for trekking and long mountain walks.
§ Pallivasal : (8 km from Munnar) This is the venue of the first Hydro Electric Project in Kerala and a place of immence scenic beauty.
§ Nyayamakad : (10 km from Munnar) Located between Munnar and Rajamala, Nyayamakad is a land of breathtaking waterfalls. The waters cascade down a hill from a height of about 1600 meters. The enchanting surroundings makes an excellent picnic spot and trekking point.
§ Chithirapuram : (10 km from Munnar) With its sleepy little cottages, bungalows, old playgrounds and courts, Chithirapuram still exudes an old world charm. Home of the Pallyvasal Hydel Power Project, this hill town is also famous for its picturesque tea plantations.
§ Attukal : (9 km from Munnar) A panorama of waterfalls and rolling hills, Attukal, located between Munnar and Pallivasal, is a feast for the eyes. The place is also ideal for long treks.
§ Lock Heart Gap : (13 km from Munnar) This is an ideal place for adventure tourism and trekking. The fresh mountain air, the mist-clad hills and panoramic view make it worthy of a visit.
§ Rajamala : (15 km from Munnar) The natural habitat of the Nilgiri Tahr,Rajamala is 2695 m above sea level. Half the world's population of the rare mountain goat or tahr, which is fast becoming extinct, is now found here. The Nilgiri Tahr in Rajamala is now to be found in small herds found in Eravikulam-Rajamala region. The total number of Nilgiri Tahrs in Rajamala is estimated to be over 1300. Visitors are not allowed during the monsoon.
§ Echo Point : (15 km from Munnar) This scenic place gets its name from the natural echo phenomenon here. Echo point is on the way to Top Station from Munnar.
§ Eravikulam National Park : (15 km from Munnar) The 97 sq. kms park is situated in the Devikulam Taluk and is home to the Nilgiri Tahr. The Anamudi peak (2695 m) is located in the Southern region of the park. Originally established to protect the Nilgiri tahr (Nilgiri Ibex), the Eravikulam National Park is situated in the Devikulam Taluk of the Idukki District.
It was declared as a sanctuary in 1975. Considering the ecological, faunal, floral, geo-morphological and zoological significance, it was declared as a National park in 1978. It covers an area of 97 sq kms of rolling grasslands and high level sholas (evergreen forests).
The park is breathtakingly beautiful and is easily comparable to the best mountain ranges found anywhere in the world. The park is divided into 3 regions - the core area, the buffer area and the tourism area.
Visitors are allowed only to the tourism area, which is in the Rajamala region. The Nilgiri Tahr can be observed at close quarters here. Trekking facilities are available here. Tourists are allowed to go on foot up to Anamudi. This is also a place for adventure tourism.
§ Kundala : (20 km from Munnar) Kundala is a picturesque town on the way to Top Station. The Golf Course which belongs to Tata Tea Ltd. is located here. The Kundala artificial dam is another attraction. Aruvikkad Waterfall is also near Kundala.
§ Power House or Chinnakanal Waterfalls : (18 km from Munnar) The waterfall on the way to Thekkady from Munnar cascades down a steep rock 2000 m above sea level. The spot is enriched with the scenic Western mountain ranges, and is an ideal place for a break on the way to the Periyar Wildlife Sanctuary in Thekkady.
Excursions of Munnar
§ Devikulam : (7 kms from Munnar) This idyllic hill station with its velvet lawns, exotic flora and fauna and the cool mountain air offers a rare experience to visitors. The Sita Devi Lake with its mineral waters and picturesque surroundings is a good picnic spot. The lake is also ideal for trout fishing.
§ Valara : (10 kms from Adimali on the Kochi-Madurai highway) Valara has a chain of waterfalls surrounded by thick green forests.
§ Anayirangal : (22 kms from Munnar) It's a lush green carpet of tea plants. A trip on the splendid reservoir is an unforgettable experience. The Anayirangal dam is surrounded by Tata Tea plantations and evergreen forests. It is an ideal picnic spot.
§ Marayoor : (40 kms from Munnar) This is the only place in Kerala that has a natural growth of sandalwood trees. The sandalwood factory of the forest department, the caves (muniyaras) with the murals and relics from the New stone age civilization and the children's park spread across a hectare of land under the canopy of a single banyan tree, are of great interest to tourists. Thoovanam waterfalls and Rajiv Gandhi National Park are also nearby.
Places to stay in Munnar
» Windermere Estate.
» Mahindra Resorts.
» Fort Munnar.
» Periyar Mist Valley.
» Bluemount, Chinnakal.
» Royal Retreat.
» Elseem Garden.
» Western Cottage.
» Marthoma Rest House.
» Misha Tourist Home.
» Idukki Tower, Thodupuzha.
» Gemini Tourist Home, Thodupuzha.
How to Get There
Air : Near by airports are at Kochi (130 kms) and Madurai (142 kms).
Rail : Nearest railway stations are at Kochi and Kottayam.
Road : The place is well connected by a well developed network of road transport.
Local Transport : Local buses, cycles.
Tourist Information about Munnar
Tourist Information Centre: District Tourism Promotion Council (DTPC) Information Centre, Old Munnar; District Tourism Office, Kumily.
Banks and Money Changers: State Bank Of Travancore, State Bank Of India.
Post Office: Main Post Office, Munnar.
Hospitals: Tata General Hospital, Matha Hospital, Arun Hospital.
Ayurvedic Massage Centre: Surya Ayurvedic Health Resorts.
Spices And Fresh Strawberries: DTPC, Munnar.
General Information about Munnar
» Altitude: 5000-8000 Feet Above Sea Level.
» Area: 26.2 sq. kms.
» Rainfall: 275 cms.
» Temperature:
- Summer: Max: 25.8°C, Min: 15.2°C
- Winter: Max: 10°C, Min: 0°C
» Clothing:
- Winter: Woollen
- Summer: Cotton
Regarding stay in delhi or service apartments in delhi

Are you visiting Delhi for a short trip or an extended stay and are looking for a comfortable
vacation with ultimate services and home stay away from home? Then at a Palm Greens
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relax or entertain, space to work and if your mood takes you, you can prepare a meal. Hotels are
great but a Fully furnished serviced apartments has much more for your service. With so much extra
space at a serviced apartments, you will have space
to relax and really enjoy your stay. Use our exclusive Corporate service apartments, Executive
serviced apartments for business trip or extended stay and Fully Furnished
service apartments for relocation or family
vacation in New Delhi.
Features:

Fully furnished, equipped and air-conditioned
service apartments.
Telephone, Internet Broadband connection.
Colored T.V.with 24 hrs. cable connection.
The kitchen has fridge, gas burner stove, toaster, water filter, microwave oven, electric kettle,
etc. All crockery, cutlery and glassware.
Palm Greens service apartments are best
suited for your stay at Luxurious service
apartments, and Budget service
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» Location : 13 Kms From Munnar, Kerala
» Languages : Malayalam, Hindi, English
» Altitude : 1700 m Above Sea Level
» Famous For : Indo-Swiss Livestock Project
Hill Stations in Kerala
» Munnar
» Mattupetti
» Ponmudi
more Hill Stations in South India
Situated at a height of 1700 m, Mattupetty is famous for its highly specialised dairy farm, the Indo-Swiss live stock project. Over 100 varieties of high yielding cattle are reared here.
Visitors are allowed into three of the eleven cattle sheds at the farm. The Mattupetty Lake and Dam, just a short distance from the farm, is a very beautiful picnic spot.
The sprawling Kundala tea plantations and the Kundala Lake are other attractions in the vicinity. DTPC Idukki provides boating facilities on the Mattupetty Dam. Speed Launch and slow speed motor boats are available on hire.
Prime Attractions of Mattupetti
§ Indo-Swiss Livestock Project : (Mattuppetty is noted for its Indo-Swiss Livestock Project, where improved varieties of cattle are bred. The farm is open to visitors from morning till evening.
§ Mattupetty Lake And Dam : A nature lover's paradise, Mattuppetty Lake is nestled on the hills of Idukki, one of the most nature rich districts of Kerala.The calm, tranquil waters of the Mattuppetty Lake offer solace to the weary souls. A boat cruise on the lake is the best way to experience the idyllic destination.
The District Tourism Promotion Council (DTPC) at Idukki is providing speed boats, motor boats, pedal boats and row boat facilities at the lake.
How to Get There
Air : Nearest airport is Cochin International Airport, about 130 km.
Rail : Nearest railway station is at Kottayam about 142 km from Munnar.
Road : Mattuppetty is just a 13 km drive from Munnar, the most enchanting hill station of south India.
Regarding stay in delhi or service apartments in delhi

Are you visiting Delhi for a short trip or an extended stay and are looking for a comfortable
vacation with ultimate services and home stay away from home? Then at a Palm Greens
serviced apartments, you will have a living room to
relax or entertain, space to work and if your mood takes you, you can prepare a meal. Hotels are
great but a Fully furnished serviced apartments has much more for your service. With so much extra
space at a serviced apartments, you will have space
to relax and really enjoy your stay. Use our exclusive Corporate service apartments, Executive
serviced apartments for business trip or extended stay and Fully Furnished
service apartments for relocation or family
vacation in New Delhi.
Features:

Fully furnished, equipped and air-conditioned
service apartments.
Telephone, Internet Broadband connection.
Colored T.V.with 24 hrs. cable connection.
The kitchen has fridge, gas burner stove, toaster, water filter, microwave oven, electric kettle,
etc. All crockery, cutlery and glassware.
Palm Greens service apartments are best
suited for your stay at Luxurious service
apartments, and Budget service
apartments, in New Delhi.
For More Info contact@palgroups.com
Or visit us http://www.palgroups.com
More Usefull Links Regading Hotel And Service Apartments Of Hotel Palm Greens
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Hotel
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